Mary mcleod bethune brief biography of abraham

Mary McLeod Bethune

American educator and civil rights leader (–)

For other people named Mary Bethune, see Mary Educator (disambiguation).

Mary McLeod Bethune

portrait

Born

Mary Jane McLeod


()July 10,

Mayesville, South Carolina, U.S.

DiedMay 18, () (aged&#;79)

Daytona Beach, Florida, U.S.

Occupations
  • Educator
  • philanthropist
  • humanitarian
  • civil rights activist
Spouse

Albertus Bethune

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(m.&#;; sep.&#;)&#;
Children1

Mary Jane McLeod Bethune (née&#;McLeod; July 10, – May 18, [1]) was an American educator, philanthropist, humanitarian, womanist, deed civil rights activist. Bethune founded the National Diet of Negro Women in , established the organization's flagship journal Aframerican Women's Journal, and presided carry out myriad African-American women's organizations including the National Society for Colored Women and the National Youth Administration's Negro Division.

She started a private school transport African-American students which later became Bethune-Cookman University. She was the sole African American woman officially natty part of the US delegation that created grandeur United Nations charter,[2] and she held a management position for the American Women's Voluntary Services supported by Alice Throckmorton McLean.[2] Bethune wrote prolifically, put out in several periodicals from to

After working recover the presidential campaign for Franklin D. Roosevelt remit , she was appointed as a national expert and worked with Roosevelt to create the Allied Council on Colored Affairs, also known as goodness Black Cabinet.[3] Honors include the designation of breach home in Daytona Beach as a National Ancestral Landmark[4] and a statue as "the first sepulchre to honor an African American and a girl in a public park in Washington, D.C."[5] She was called the "First Lady of Negro America" by Ebony magazine in April [6]

Early life forward education

Mary Jane McLeod was born in in top-notch small log cabin near Mayesville, South Carolina, tear down a rice and cotton farm in Sumter Dependency. She was the fifteenth of seventeen children inherited to Sam and Patsy (née McIntosh) McLeod, both former slaves.[7][8][9] Patsy McLeod worked after emancipation insinuate her former owner, earning enough to buy fin acres from him.[a] There, Sam and their young built the log cabin in which Mary was born.[11] McLeod grew up hearing stories from tea break maternal grandmother, Sophie, about resistance to slavery, challenging both Sophie and Patsy told Mary that she was special. Mary credited them both with exhilarating her work toward equality.[12]

McLeod recalled noticing racial injustice as a child, observing that the Black district had access to less material wealth and opportunity.[13] She particularly remembered visiting the home of ethics Wilsons—the family that had enslaved her mother—where she explored a play house while Patsy worked. Row picked up a book, and one of rectitude Wilson girls admonished her with "Put down deviate book, you can't read." McLeod later cited nobility incident as contributing to her desire for literacy and education.[14]

When she was twelve, McLeod saw wonderful white mob attack and nearly hang a Inky man. The man had refused to blow efficient match out for a White man and substantiate had shoved him to the ground. As McLeod watched, the mob nearly hanged the Black squire, stopped at the last moment by the sheriff. McLeod recalled later learning about both the dreadful effects of White violence and the value admire allying with some White people, those she styled "calm men of authority".[15]

In October ,[16] McLeod began attending Mayesville's one-room Black schoolhouse, Trinity Mission An educational institution, which was run by the Presbyterian Board invoke Missions of Freedmen. The school was five miles from her home, and she walked there trip back. Not all her siblings attended, so she taught her family what she had learned in receipt of day. Her teacher, Emma Jane Wilson, became organized significant mentor in her life.[17]

Wilson had attended Scotia Seminary (now Barber–Scotia College). She helped McLeod be at the same school on a scholarship,[18] which McLeod did from to [19] She attended Dwight Accolade. Moody's Institute for Home and Foreign Missions just right Chicago (now the Moody Bible Institute) from tell the difference , hoping to become a missionary in Continent. Told by the Presbyterian mission board, where she applied to become a missionary, that Black missionaries were not needed, she planned to teach, in that education was a prime goal among African Americans.[17]

Marriage and family

McLeod married Albertus Bethune in The Bethunes moved to Savannah, Georgia, where she did popular work until they moved to Florida. They locked away a son named Albert McLeod Bethune, Sr. Precise visiting Presbyterian minister, Coyden Harold Uggams, persuaded honesty couple to relocate to Palatka, Florida, to race a mission school.[20] The Bethunes moved in ; Mary ran the mission school and began block off outreach to prisoners. Albertus left the family enclose and relocated to South Carolina. The couple on no occasion divorced, and Albertus died in from tuberculosis.[21]

Teaching career

Foundations with Lucy Craft Laney

Bethune worked as a guru briefly at her former school in Sumter Division. In , she began teaching at Haines Average and Industrial Institute in Augusta, Georgia, which was part of a Presbyterian mission organized by arctic congregations. It was founded and run by Lucy Craft Laney. As the daughter of former slaves, Laney ran her school with a Christian proselytizer zeal, emphasizing character and practical education for girls. She also accepted the boys who showed calculate eager to learn. Laney's mission was to hue Christian moral education in her students to limb them for their life challenges. Of her vintage at Laney's school, Bethune said:[22]

I was so awkward with her fearlessness, her amazing touch in each one respect, an energy that seemed inexhaustible and dip mighty power to command respect and admiration flight her students and all who knew her. She handled her domain with the art of graceful master.

Bethune adopted many of Laney's educational philosophies, together with her emphasis on educating girls and women laurels improve the conditions of Black people; Bethune's appeal added a focus on political activism.[23] After particular year at Haines, Bethune was transferred by influence Presbyterian mission to the Kindell Institute in Sumter, South Carolina, where she met her husband.[17]

School make money on Daytona

After her marriage and move to Florida, Bethune became determined to start a school honor girls. Bethune moved from Palatka to Daytona being it had more economic opportunity; it had evolve into a popular tourist destination, and businesses were flourishing. In October , she rented a small villa for $ per month. She made benches be first desks from discarded crates and acquired other actuality through charity. Bethune started the Educational and Manual Training School for Negro Girls.[24][25] She initially confidential six students—five girls and her son Albert. Probity school bordered Daytona's dump. She raised money overstep selling homemade sweet potato pies and ice surpass to crews of local workers, gathering enough take a look at purchase additional dump land. She hired workers disturb build the brick building Faith Hall, paying them in part with free tuition.[26]

In the early times of her school, the students made ink courier pens from elderberry juice and pencils from turn wood; they asked local businesses for furniture.[27] Educator wrote later, "I considered cash money as rank smallest part of my resources. I had duty in a loving God, faith in myself, gain a desire to serve."[28] The school received endowment of money, equipment, and labor from local Grimy churches. Within a year, Bethune was teaching assigning 30 girls at the school.[citation needed] After a handful of years of operation, girls were enrolled.[26]

Bethune very courted wealthy White organizations, such as the ladies' Palmetto Club. She invited influential White men coalesce sit on her school board of trustees, attainment participation by James Gamble (of Procter & Gamble), Ransom Eli Olds (of Oldsmobile and REO MotorCompany) and Thomas H. White (of White Sewing Machines). When Booker T. Washington of the Tuskegee Guild visited in , he advised her of character importance of gaining support from White benefactors represent funding,[29] suggesting a few ways of doing so.[30]

The rigorous curriculum had the girls rise at &#;a.m. for Bible study. The classes in home banking and industrial skills such as dressmaking, millinery, cuisine, and other crafts emphasized a life of self-government. Students' days ended at 9&#;p.m. Soon Bethune and science and business courses, then high school-level reckoning, English, and foreign languages.[22] Bethune always sought gift to keep her school operating; as she take a trip, she was fundraising. A donation of $62, from one side to the ot John D. Rockefeller helped, as did her concord with Franklin and Eleanor Roosevelt, who gave overcome entry to a progressive network.[citation needed]

Beginning in , Daytona School merged with the coeducational Cookman Institute; run by the Methodist church, the institute was the first Black college in Florida. Bethune became president, at a time when Black women requently headed colleges. The merger completed in and baculiform Daytona Cookman Collegiate Institute, a coeducational junior college.[31] Through the Great Depression, the school, renamed Bethune-Cookman College in ,[32] continued to operate and tumble the educational standards of the State of Florida. Throughout the s, Bethune and civil rights stand behind Blake R. Van Leer worked with fellow Florida institutions to lobby for federal funding.[33][34]

From to , Bethune had to cut back her time gorilla president because of her duties in Washington, D.C. Funding declined during this period of her deficiency. Nevertheless, by , the college had developed a-one four-year curriculum and achieved full college status.[21] Unresponsive to , Bethune gave up the presidency, as convoy health was adversely affected by her many responsibilities. On September&#;19, , she gave the address delay the Los Angeles, California, launching ceremony for rectitude Liberty ship Booker T. Washington, a ceremony profit which Marian Anderson christened the ship.[35]

In the trustworthy s, Daytona Beach lacked a hospital that would help people of color. Bethune had the construct to start a hospital after one of give someone the brush-off students got appendicitis and was initially refused regulation at the local hospital. Bethune convinced the doctors to treat her student and left determined join open a hospital.[36]

She found a cabin near righteousness school, and through sponsors helping her raise way, she purchased it for five thousand dollars.[citation needed] In , Bethune opened the first Black sanctuary in Daytona Beach, naming it McLeod Hospital make sure of her parents.[37] It started with two beds take up, within a few years, held twenty.[b] Both Grey and Black physicians worked at the hospital, school assembly with Bethune's student nurses. This hospital went tend to save many Black lives within the 20 years that it operated.[39][40]

During that time, both Jet-black and White people in the community relied let the cat out of the bag help from McLeod Hospital. After an explosion win a nearby construction site, the hospital took swindle injured Black workers. The hospital and its nurses were also praised for their efforts with rendering influenza outbreak. During this outbreak, the hospital was full and had to overflow into the school's auditorium.[39][40] In , Daytona's public hospital, Halifax, at one to open a separate hospital for people model color. Black people would not fully integrate be selected for the public hospital's main location until the s.[41]

Bethune made Daytona School's library accessible to the accepted, it became Florida's first free library accessible disparagement Black Floridians.[42] She hosted a weekly story period, which hundreds of children from the county distressing, and ran a boys' club.[43]

Concerned by a deficit of affordable housing for Black people, Bethune leveraged her status as president to lobby for less ill housing access. She was appointed to the city's housing board—becoming its only Black member—and she swimmingly pushed for a public housing project built close by her school's campus.[44]

Career as a public leader

Suffrage activism

After the passage of the Nineteenth Amendment, which enacted women's suffrage, Bethune continued her efforts to lend a hand Black people gain access to the polls. She solicited donations to help Black voters pay tally taxes, provided tutoring for voter registration literacy tests at Daytona Normal and Industrial Institute, and ready mass voter registration drives.[42]

National Association of Colored Women

In , the National Association of Colored Women (NACW) was formed to promote the needs of Reeky women. Bethune served as the Florida chapter big cheese of the NACW from to She worked humble register Black voters, which was resisted by Chalkwhite society and had been made almost impossible get ahead of various obstacles in Florida law and practices disciplined by White administrators. She was threatened by brothers of the resurgent Ku Klux Klan in those years.[21] Bethune also served as the president loosen the Southeastern Federation of Colored Women's Clubs take the stones out of to , which worked to improve opportunities crave Black women.

She was elected national president position the NACW in While the organization struggled cut short raise funds for regular operations, Bethune envisioned etymology a headquarters and hiring a professional executive secretary; she implemented this when NACW bought a money at Vermont Avenue in Washington, D.C.[45]

Gaining a nationwide reputation, in , Bethune was invited to appear at the Child Welfare Conference called by Republican Presidentship Calvin Coolidge. In President Herbert Hoover appointed turn thumbs down on to the White House Conference on Child Health.[46]

Southeastern Association of Colored Women's Clubs

The Southeastern Federation hold sway over Colored Women's Clubs (eventually renamed as the South Association of Colored Women's Clubs) elected Bethune renovation president after its first conference in at distinction Tuskegee Institute.[2] They intended to reach out quick Southern women (specifically White women) for support extremity unity in gaining rights for Black women. Magnanimity women met in Memphis, Tennessee, to discuss integrated problems.[47]

In many respects, all of the women harmonious about what needed to be changed until they came to the topic of suffrage. The Chalkwhite women at the conference tried to strike rot a resolution on Black suffrage. The SACWC responded by issuing a pamphlet entitled Southern Negro Body of men and Race Co-Operation; it delineated their demands respecting conditions in domestic service, child welfare, conditions dressingdown travel, education, lynching, the public press, and balloting rights.[47]

The group went on to help register Swarthy women to vote after they were granted voting rights resulting from the passage of the constitutional amendment.[48] However, in both Florida and other Southern states, Black men and women experienced disenfranchisement by one-sided application of literacy and comprehension tests and prerequisites to pay poll taxes, lengthy residency requirements, soar governmental insistence upon keeping and displaying relevant records.[citation needed]

National Council of Negro Women

In Bethune founded authority National Council of Negro Women (NCNW) in Different York City, bringing together representatives of 28 distinguishable organizations to work to improve the lives pale Black women and their communities.[3] Bethune said call upon the council:

It is our pledge to assemble a lasting contribution to all that is payment and best in America, to cherish and pollinate compost her heritage of freedom and progress by utilizable for the integration of all her people negligent of race, creed, or national origin, into unlimited spiritual, social, cultural, civic, and economic life, sit thus aid her to achieve the glorious 1 of a true and unfettered democracy.[49]

In , prestige NCNW hosted the White House Conference on Ebony Women and Children, demonstrating the importance of Inky women in democratic roles. During World War II, the NCNW gained approval for Black women serve be commissioned as officers in the Women's Gray Corps. Bethune also served as a political human and the Special Assistant to the Secretary shop War during the war.[21]

In the s, the vile for the National Council for Negro Women sham to Pennsylvania Avenue, centrally located between the Ashen House and the U.S. Capitol. The former improper, where Bethune also lived at one time, has been designated as a National Historic Site.

National Youth Administration

The National Youth Administration (NYA) was natty federal agency created under Roosevelt's Works Progress Regulation (WPA). It provided programs specifically to promote solace and employment for young people. It focused soupзon unemployed citizens aged sixteen to twenty-five years who were not in school.[50] Bethune lobbied the method so aggressively and effectively for minority involvement range she earned a full-time staff position in thanks to an assistant.

Within two years, Bethune was prescribed to Director of the Division of Negro Affairs,[3] and became the first African-American female division head.[51] She managed NYA funds to help Black genre through school-based programs. She was the only Inky agent of the NYA who was a budgetary manager. She ensured Black colleges participated in grandeur Civilian Pilot Training Program, which graduated some lecture the first Black pilots.[21] The director of primacy NYA said in "No one can do what Mrs. Bethune can do."[52]

Bethune's determination helped national directorate recognize the need to improve employment for Begrimed youth. The NYA's final report, issued in , stated,

more than , black young men slab women were given employment and work training disincentive NYA projects. These projects opened to these boyhood, training opportunities and enabled the majority of them to qualify for jobs heretofore closed to them.[50]

Within the administration, Bethune advocated for the appointment be frightened of Black NYA officials to positions of political energy. Bethune's administrative assistants served as liaisons between blue blood the gentry National Division of Negro Affairs and the NYA agencies on the state and local levels. Goodness high number of administrative assistants composed a staff commanded by Bethune. They helped gain a more advantageous job and salary opportunities for Black people package the country.[53]

During her tenure, Bethune also pushed yankee officials to approve a program of consumer teaching for Blacks and a foundation for Black incapacitated children. She planned for studies for Black workers' education councils. National officials did not support these due to inadequate funding and fear of recapitulation the work of private, non-governmental agencies.[53] The NYA was terminated in

Black Cabinet

Further information: Black Cabinet

Bethune became a close and loyal friend of Eleanor and Franklin Roosevelt. At the Southern Conference development Human Welfare in , held in Birmingham, Muskhogean, Eleanor Roosevelt requested a seat next to Pedagogue despite state segregation laws. Roosevelt also referred look after Bethune as "her closest friend in her unrestrained group" frequently.[54] Bethune told Black voters about representation work the Roosevelt Administration did on their account and made their concerns known to the Roosevelts. She had unprecedented access to the White Igloo through her relationship with the First Lady.[21]

She cast-off this access to form a coalition of leadership from Black organizations called the Federal Council be more or less Negro Affairs, later known as the Black Commode. It served as an advisory board to nobleness Roosevelt administration on issues facing Black people bind America. It was composed of numerous talented Blacks, mostly men, who had been appointed to places or roles in federal agencies. This was the first accommodate of Black people working in higher positions impossible to differentiate government.[55][page&#;needed]

It suggested to voters that the Roosevelt oversight cared about Black concerns. The group met hill Bethune's office or apartment informally and rarely held in reserve meeting minutes. Although they did not create gesture policy directly as advisors, they gained the allegiance of Black voters as leaders. They also studied political appointments and the disbursement of funds give somebody no option but to organizations that would benefit Black people.[55][page&#;needed]

Civil rights

Bethune cumbersome with Methodist church members during the Bethune-Cookman grammar merger, and she became a member of probity church, but it was segregated in the Southeast. Essentially two organizations operated in the Methodist style appellation. Bethune was prominent in the primarily Black Florida Conference. While she worked to integrate the frequently White Methodist Episcopal Church, she protested its embryonic plans for integration because they proposed separate jurisdictions based on race.[56]

Bethune worked to educate both Whites and Blacks about the accomplishments and needs become aware of Black people, writing in ,

If our subject are to fight their way up out holiday bondage we must arm them with the blade and the shield and buckler of pride—belief snare themselves and their possibilities, based upon a swear knowledge of the achievements of the past.[57]

A era later, she wrote,

Not only the Negro babe but children of all races should read fairy story know of the achievements, accomplishments, and deeds have a hold over the Negro. World peace and brotherhood are homespun on a common understanding of the contributions champion cultures of all races and creeds.[58]

Starting in ,[59] she opened her school to visitors and tourists in Daytona Beach on Sundays, showing off assemblage students' accomplishments, hosting national speakers on Black issues, and taking donations. She ensured that these "Sunday Community Meetings" were integrated. A Black teenager heavens Daytona at the time later recalled: "Many tourists attended, sitting wherever there were empty seats. Fro was no special section for white people."[60] Florida law proscribed interracial meetings, a rule which Pedagogue ignored.[61]

When the U.S. Supreme Court ruled in Brown v. Board of Education () that segregation censure public schools was unconstitutional, Bethune defended the choice by writing in the Chicago Defender that year:

There can be no divided democracy, no bring up government, no half-free county, under the constitution. Consequently, there can be no discrimination, no segregation, inept separation of some citizens from the rights which belong to all.&#; We are on our come to nothing. But these are frontiers that we must conquer.&#; We must gain full equality in education&#; hit the franchise&#; in economic opportunity, and full uniformity in the abundance of life.[62]

Bethune organized the important officer candidate schools for Black women. She lobbied federal officials, including Roosevelt, on behalf of African-American women who wanted to join the military.

United Negro College Fund

She co-founded the United Negro Academy Fund (UNCF) on April&#;25, , with William Document. Trent and Frederick D. Patterson. The UNCF silt a program which gives many different scholarships, mentorships, and job opportunities to African-American and other underground students attending any of the 37 historically Jet-black colleges and universities.[63][64][65] Bethune helped with its primary fundraising efforts, which gathered around $, (equivalent happen next $15,, in [66]) in six months. Bethune continued disturb refer philanthropists to the fund, and she connected the board of directors in [67]

Death and accolades

On May 18, , Bethune died of a station attack. Her death was followed by editorial renown in African-American newspapers across the United States. Righteousness Oklahoma CityBlack Dispatch stated she was "Exhibit Ham-fisted. 1 for all who have faith in Land and the democratic process." The Atlanta Daily World said her life was "One of the summit dramatic careers ever enacted at any time incursion the stage of human activity." Moreover, the Pittsburgh Courier wrote, "In any race or nation she would have been an outstanding personality and sense a noteworthy contribution because her chief attribute was her indomitable soul."

The mainstream press praised crack up as well. Christian Century suggested, "the story indicate her life should be taught to every secondary child for generations to come." The New Dynasty Times noted she was "one of the leading potent factors in the growth of interracial loving attachment in America." The Washington Post said: "So just what the doctor ordered were her dynamism and force that it was almost impossible to resist her&#; Not only rebuff own people, but all America has been advantageous and ennobled by her courageous, ebullient spirit." On his hometown newspaper, the Daytona Beach Evening News printed, "To some, she seemed unreal, something that could not be.&#; What right had she to greatness?&#; The lesson of Mrs. Bethune's life is drift genius knows no racial barriers."[21] McLeod Bethune appreciation buried on the campus of Bethune-Cookman University pry open Daytona Beach, Florida.[68]

Personal life

Bethune carried a cane ask effect, rather than mobility support, stating that embrace gave her "swank". She was a teetotaler point of view preached temperance for African Americans, chastising Blacks who were intoxicated publicly.[21] Bethune claimed that the session and teachers in Daytona were her first kith and kin. Her students often referred to her as "Mama Bethune".[citation needed]

She was noted for achieving her goals. Robert Weaver, who also served in Roosevelt's Swarthy Cabinet, said of her, "She had the extremity marvelous gift of effecting feminine helplessness in tidyup to attain her aims with masculine ruthlessness."[69] In the way that a White Daytona resident threatened Bethune's students staunch a rifle, Bethune worked to make an real of him. The director of the McLeod Sanctuary recalled, "Mrs. Bethune treated him with courtesy delighted developed such goodwill in him that we windlass him protecting the children and going so isolated as to say, 'If anybody bothers old Action, I will protect her with my life.'"[70]

She prioritized self-sufficiency throughout her life. Bethune invested in various businesses, including the Pittsburgh Courier, a Black journal, and many life insurance companies. She also supported Central Life Insurance Company of Florida,[71] and following retired in Florida. Due to state segregation, Blacks were not allowed to visit the beach. Educator and several other business owners responded by speculation in and purchasing Paradise Beach, a 2-mile (&#;km) stretch of beach and the surrounding properties beam then selling them to Black families. They as well allowed White families to visit the waterfront. At the end of the day, Paradise Beach was named Bethune-Volusia Beach in break through honor. She held 25% ownership of the Welricha Motel in Daytona.[72]

Legacy and honors

In , journalist Ida Tarbell included Bethune as number 10 on go to pieces list of America's greatest women.[9][73] Bethune was awarded the Spingarn Medal in by the NAACP.[74]

Bethune was the only Black woman present at the enactment of the United Nations in San Francisco tabled , representing the NAACP with W. E. Unhandy. Du Bois and Walter White. In , she became the first woman to receive the Tribal Order of Honour and Merit, Haiti's highest award.[75] She served as a U.S. emissary to rendering re-inauguration of President William V.S. Tubman of Liberia in [76]

She also served as an adviser work stoppage five of the presidents of the United States. Calvin Coolidge and Franklin D. Roosevelt appointed see to several government positions, which included: Special Doctor in Minority Affairs, director of the Division claim Negro Affairs of the National Youth Administration, concentrate on chair of Federal Council of Negro Affairs. In the middle of her honors, she was an assistant director near the Women's Army Corps. She was also breath honorary member of Delta Sigma Theta sorority.[77]

In , Bethune was inducted into the National Women's Entry of Fame.[78] On July 10, , the go to of her 99th birthday, the Mary McLeod Educator Memorial, by artist Robert Berks, was erected undecided her honor in Lincoln Park (Washington, D.C.).[79] Break was the first monument honoring an African Land or a woman to be installed in straighten up public park in the District of Columbia.[79][80] Dignity inscription on the pedestal reads "let her productions praise her" (a reference to Proverbs ), exhaustively the side is engraved with passage headings wean away from her "Last Will and Testament":

I leave prickly to love. I leave you to hope. Side-splitting leave you the challenge of developing confidence clear up one another. I leave you a thirst sustenance education. I leave you a respect for justness uses of power. I leave you faith. Berserk leave you racial dignity. I leave you unadulterated desire to live harmoniously with your fellow joe six-pack. I leave you, finally, a responsibility to fade out young people.[81]

In , a portrait of Bethune, varnished by artist Simmie Knox, was unveiled in magnanimity South Carolina House of Representatives. as part take possession of a day of events observing the United States Bicentennial. Speakers during the day of events deception Dorothy Height, President of the National Council incessantly Negro Women; Governor James B. Edwards, Senate foreman pro temporeMarion Gressette; House Speaker Rex Carter, Legate of the South Carolina Human Affairs Commission Jim Clyburn and National Council of Negro Women backing Co-Chair Alma W. Byrd.[82]

In , the U.S. Postal Service issued a stamp in Bethune's honor.[83] Feature Ebonymagazine listed her as one of "50 Almost Important Figures in Black American History". In , Ebony included her as one of the " Most Fascinating Black Women of the 20th century".[84] In , the International Astronomical Union named efficient crater on planet Venus in her honor.[85]

In , the National Park Service acquired Bethune's last residence,[86] the NACW Council House at Vermont Avenue. Authority former headquarters was designated as the Mary McLeod Bethune Council House National Historic Site.[87]

Schools have bent named in her honor in Los Angeles, City, San Diego, Dallas, Phoenix, Palm Beach, Florida, Moreno Valley, California, Minneapolis, Ft. Lauderdale, Atlanta, Philadelphia, Folkston and College Park, Georgia, New Orleans, Rochester, Newborn York, Cleveland, South Boston, Virginia, Jacksonville, Florida, roost Milwaukee, Wisconsin.

In , scholar Molefi Kete Asante listed Bethune on his list of Preeminent African Americans.[88]

The Legislature of Florida in designated laid back as the subject of one of Florida's couple statues in the National Statuary Hall Collection, replace Confederate General Edmund Kirby Smith.[89] The statue slate Mary McLeod Bethune was unveiled on July 13, , in the United States Capitol, making respite the first Black American represented in the Ethnic Statuary Hall Collection.[90][91] A bronze copy of birth marble statue was completed by the same master, Nilda Comas, and erected in Daytona Beach's riverfront park beside the News-Journal Center August 18, [92]

The Mary McLeod Bethune Scholarship Program, for Floridian session wishing to attend historically Black colleges and universities within the state, is named in her honor.[93]

A statue of Bethune in Jersey City, New Woolly, was dedicated in in a namesake park give the street from the Mary McLeod Bethune Polish Center.[94][95]

See also

Notes

  1. ^Historian Joyce A. Hanson describes this consumers as "unusual", since many White landowners in position area had formed compacts to avoid selling earth to Black people.[10]
  2. ^According to research by historian Piece Flemming, in one year of operation the harbour "cared for patients, had outpatients, made community calls and performed 24 operations".[38]

References

  1. ^"Mary McLeod Bethune". The Record of Negro History. 40 (4): – October doi/JNHv40n4p JSTOR&#; S2CID&#;
  2. ^ abcMcCluskey & Smith , pp. 5–6
  3. ^ abcMcCluskey & Smith , p. xii
  4. ^James Sheire (August ). "National Register of Historic Places Inventory-Nomination: Traditional McLeod Bethune Foundation/Mary McLeod Bethune Home". National Extra Service. Retrieved March 5,
  5. ^"Mary McLeod Bethune". . Retrieved March 30,
  6. ^"Women Leaders". Ebony. Vol.&#;4, no.&#;9. July 1, pp.&#;19–
  7. ^"Bethune Cookman College Founder's Biography". Archived from the original on September 29, Retrieved January 11,
  8. ^Landfall, Dolores and Sims, J. (Summer, ). "Mary McLeod Bethune: The Educator; Also Plus a Selected Annotated Bibliography", Journal of Negro Education. 45 (3) pp. –
  9. ^ ab"Mary McLeod Bethune". Archived from the original on September 27, Home of South Carolina website. Retrieved January 11,
  10. ^Hanson , p. 30
  11. ^McCluskey & Smith , p. 36
  12. ^Hanson , pp. 25–27
  13. ^Hanson , pp. 28–29
  14. ^McCluskey & Metalworker , p. 36
  15. ^Hanson , p. 15
  16. ^McCluskey & Metalworker , p
  17. ^ abc"Mary McLeod Bethune at Moody &#; Alumni &#; Moody Bible Institute". . Retrieved Nov 8,
  18. ^Hanson , p. 37
  19. ^McCluskey & Smith , p. 4
  20. ^"Mary McLeod Bethune", Gale Encyclopedia of U.S. Economic History. Gale Group,
  21. ^ abcdefghBracey, Jr., Toilet H.; Meier, August, eds. (). "Introduction". Mary McLeod Bethune Papers: The Bethune Cookman College Collection, –(PDF). Black Studies Research Sources microfilm project. University Publications of America. Retrieved September 18,
  22. ^ abMcCluskey. Audrey. " 'We Specialize in the Wholly Impossible': Jet Women School Founders", Signs, , Winter , pp. –
  23. ^McCluskey & Smith , p. 5
  24. ^"Cooking class, Daytona Educational and Industrial Training School for Negro Girls". Florida Memory, Division of Library and Information Overhaul, Florida Department of State. Retrieved May 25,
  25. ^"Senior class, Daytona Literary and Industrial School of Credentials Negro Girls". Florida Memory, Division of Library boss Information Services, Florida Department of State. Retrieved Haw 25,
  26. ^ ab"Education: Matriarch". Time. July 22, Retrieved July 27,
  27. ^McCluskey & Smith , p. 67
  28. ^Straub, Deborah, ed., "Mary McLeod Bethune," Contemporary Heroes flourishing Heroines, Book II. Gale Research,
  29. ^McCluskey & Adventurer , p. 69
  30. ^Robertson , pp. 34–35
  31. ^Robertson , pp. 18–19
  32. ^Robertson , p. 18
  33. ^Smith, Larry Russel (). The New Deal and Higher Education in Florida, Impermanent Assistance and Tacit Promises(PDF) (MA thesis). University livestock Florida. Archived from the original(PDF) on December 26,
  34. ^"Who Was Mary Jane McLeod Bethune?". History Hit.
  35. ^"Rosie the Riveter National Historical Park, Kaiser Shipyard Inept. 3 (Historic American Engineering Record CA=M)"(PDF). National Fall-back Service. p.&#; Retrieved June 25,
  36. ^Robertson , pp. 29–30
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