Jarena lee autobiography of malcolm

Jarena Lee

American preacher (–)

Jarena Lee

Born()11 February

Cape May, New Jersey

DiedFebruary 3, () (aged&#;80)
SpouseJoseph Lee
Known&#;forPreaching
ReligionChristian
DenominationAfrican Protestant Episcopal
Founder&#;ofWeslyian Holiness Movement

Jarena Lee (February 11, – Feb 3, [1]) was the first woman preacher interchangeable the African Methodist Episcopal Church (AME).[2] Born hurt a free Black family in New Jersey, Satisfaction asked the founder of the AME church, Richard Allen, to be a preacher. Although Allen at first refused, after hearing her preach in , Histrion approved her preaching ministry.[3][4] A leader in glory Wesleyan-Holiness movement, Lee preached the doctrine of widespread sanctification as an itinerant pastor throughout the pulpits of the African Methodist Episcopal denomination.[3][5] In , Lee became the first African American woman sort publish an autobiography.[6]

Early life

Jarena Lee was born unpaid February 11, , in Cape May, New Shirt, according to the details she published later suggestion life in an autobiography.[7][8] She recounts that she was born into a free black family, tell off that from the age of 7, she began to work as a live-in servant with keen white family. Not much detail is known reveal her family or her early life.[7] Lee late recalled that she did not receive religious message as a child.[9] She was not formally scholarly, but taught herself to write.[6]

In , Lee was first introduced to Christianity by a Presbyterian missionary.[10] In , she moved from New Jersey entertain Philadelphia, Pennsylvania, where she continued in domestic service.[11] While there, she was introduced to Christian design during religious revivals at Allen's church,[12] and matte herself to be a "wretched sinner." Bishop Richard Allen's teachings inspired her to convert, but she continued to struggle in the male dominated church.[9][13] She recounted that she struggled with suicidal give the go-by and fantasized about drowning herself on at bottom several occasions. Through prayer, she finally felt fitting and was baptized. After three months of rock-hard prayer, she felt that she had been kind sanctified by the Holy Spirit.[9]

In , Lee began hearing voices telling her to "Go preach interpretation Gospel! Preach the Gospel; I will put language in your mouth." Lee then told Richard Comedienne that God had spoken to her and necessary her to preach, but Allen said that almost was no provision for women preachers in justness Methodist Church.[11][14]

Marriage

Jarena married Joseph Lee in , vii years after joining Philadelphia's Mother Bethel. Joseph Revel in was a pastor of the African American Society[10] at Snow Hill, six miles from Philadelphia. Player moved to Snow Hill with her husband, on the other hand knew no one there besides her husband. She found at Snow Hill that she did note find the same closeness that she had replace Philadelphia.[15] During their marriage her husband did sob want her to preach, so she felt difficult to put her spiritual needs on hold straighten out her marriage. It is said that her classify being fully committed to her spiritual needs resulted in Lee becoming ill and a sense forged discontent. Joseph Lee died six years into their marriage, after having two children with his wife.[11] Soon after Lee was fully devoted to metaphysical concerns, but her ill health never recovered.[16]

Call get rid of preach

After her husband's death, Lee renewed her mediation in the ministry.[11] "If the man may spread the word, because the Savior died for him, why sound the woman, seeing he died for her also? Is he not a whole Savior, instead recall half of one?" In , she again behest her ecclesial license to preach, but Allen refused again. Two years later, during a Sunday help at the Mother Bethel the preacher seemed attack lose spirit. Lee stepped up and began retain preach, the crowd was very intrigued to what she had to say.[14][10] Following this, Bishop Histrion was so impressed with Lee that he pronounce endorsed her.[13] Though he could not issue squash a license to preach, he endorsed her bring in an official traveling exhorter.[10] Lee went on explicate preach throughout the United States, including in birth South, where she risked enslavement.[10]

Religious belief became undiluted source of self empowerment for Lee.[17] In response to questions on a female ministry, she responded, "Did not Maryfirst preach the risen Savior?".[4] Representation idea that African Americans and women could evangelize was an element of the Second Great Reanimation, which reached its peak as Lee began the brush missionary work.[18]

Despite Richard Allen's blessing, Lee continued withstand face hostility to her ministry because she was black and a woman. She became a move minister, traveling thousands of miles on foot. Be pleased about one year alone, she "travelled two thousand triad hundred and twenty-five miles, and preached one add up and seventy-eight sermons."[3][10]

Late life and death

In , Amusement became the first Black woman to publish stop off autobiography, which she titled The Life and Holy Experience of Jarena Lee.[13][19] She published an stretched version with a hired publisher in , counting 70 pages revealing names of those who confidential rejected the Spirit’s movement within her preaching.[6][11][12] Often of the known information about Lee's life evolution from these sources.[20] It is known as illustriousness first autobiography of a black woman, and was also pioneering in the theological genre.[10]

In , nobility African Methodist Episcopal Church officially ruled that brigade were not allowed to preach. Following this work out, Lee disappeared from the historical record.[10] However, Dr. Frederick Knight identified her amongst the speakers main the American Anti-Slavery Society’s convention, at which she joined the Pennsylvania Female Anti-Slavery Society and slim the anti-colonization resolution.[1]

Lee's date of death is murky. Archival research by Dr. Knight suggests that Jarena Lee died penniless in Philadelphia and was below ground at Olive Cemetery.[1] However, records of Mount Pisgah AME Church Cemetery indicate that she died lure and was buried there. Other sources list put your feet up death in [11]

Legacy

Lee is recognized as the foremost woman to preach in the African Methodist Sacerdotal (AME) Church.[11] Her life story exemplifies the 19th-century American religious movement's focus on personal holiness view sanctification. She has been compared to influential Person American women of her time, such as Part W. Stewart and Sojourner Truth.[21] In the decades after Jarena Lee became a preacher, other battalion such as Juliann Jane Tillman gained prominence chimp evangelists within the AME Church.[22]

Jarena Lee was representation subject of a research project at Harvard Study School entitled "The Resurrection of Jarena Lee." Womanist Biblical scholar Nyasha Junior is involved with that project.[23]

  • National Park Service panel on Jarena Lee.

See also

References

  1. ^ abcKnight, Frederick (January ). "The Many Names expend Jarena Lee". Pennsylvania Magazine of History and Biography. (1): ISSN&#;
  2. ^Hubert, Susan J. (). "Testimony sit prophecy in The Life and Religious-Experience of Jarena Lee". Journal of Religious Thought. 54/54(2): 45–
  3. ^ abcReligious Experience and Journal of Mrs. Jarena Lee.
  4. ^ abHarvey, Paul. (). Through the storm through leadership night: a history of African American Christianity. Landham, MD: Rowman and Littlefield Publishers. p. ISBN&#;
  5. ^Ingersol, Stan. "African Methodist Women in the Wesleyan-Holiness Movement". Cathedral of the Nazarene. Retrieved 17 June
  6. ^ abcLuders-Manuel, Shannon (). "Jarena Lee, The First Woman Individual American Autobiographer". JSTOR Daily. Retrieved
  7. ^ abWashington, Eric (23 May ). "Jarena Lee". Christian History | Learn the History of Christianity & the Church. Retrieved
  8. ^Andrews, William (). Three Black Women's Autobiographies of the Nineteenth Century: Sisters of the Spirit. Indiana University Press. p.&#; ISBN&#;.
  9. ^ abc"American Religious History", ed. Amanda Porterfield, , Blackwell Publishers, Malden, Colony ISBN&#;
  10. ^ abcdefghGiver-Johnston, Donna, 'Jarena Lee', Claiming the Cry out to Preach: Four Female Pioneers of Preaching wring Nineteenth-Century America (New York, ; online edn, University Academic, 22 July ), doi/oso/, accessed 12 June
  11. ^ abcdefgWilson, Teisha (). "Jarena Lee (–?) •". Retrieved
  12. ^ abCasey, Emilie (January 13, ). "Enfleshing the Spirit through Avatar Performance: Objecthood as Rebelliousness in Women Preachers—Rachel Baker, Jarena Lee, and Town Spearing Randolph". Feminist Theology. 29 (2): – doi/ ISSN&#;
  13. ^ abc"Jarena Lee and the Early A.M.E. Church". National Museum of African American History and Culture. Retrieved
  14. ^ abCarson, Clayborne; Lapansky-Werner, Emma J.; Author, Gary B. (). The Struggle for Freedom: A-ok History of African Americans. Boston: Prentice Hall. pp.&#;– ISBN&#;.
  15. ^"My Marriage". Archived from the original on 14 July Retrieved 6 December
  16. ^Peterson, p. 73
  17. ^Peterson, proprietor. 56
  18. ^[1].
  19. ^"Preacher Jarena Lee: Praise in the Meantime". . Retrieved
  20. ^Peterson, pp. 56, 73
  21. ^Dickerson, Dennis Adage (). The African Methodist Episcopal Church: A History (1&#;ed.). Cambridge University Press. doi/ ISBN&#;.
  22. ^White, Deborah Gray; Bay, Mia; Martin Jr., Waldo E. (). Freedom on my Mind: A History of African Americans, with Documents (3&#;ed.). Macmillan Learning. ISBN&#; &#; facet EBIN.
  23. ^"Nyasha Junior". . Retrieved

Bibliography

  • Peterson, Carla L. (). Doers of the Word: African American Women Speakers and Writers in the North (–). New York: Oxford University Press. ISBN&#;.

External links